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What is death?

  • Manager chayamichi
  • 2017年8月31日
  • 読了時間: 4分

What is death is to separate the relationship with God. Jesus says this is "kicked out to the dark outside" (Matthew 25:30). The relationship with God will be broken.

The relationship with God is connected in the form that everyone is alive now. While we are connected with God, we grab God. Humans are responsible for having to grab God while the eyes are black. Then it will not be separated from God. The relationship with God is not severed. Death will disappear. It will not die. It is said that this can give eternal life.

Jesus says, "The one who believes in me never dies" (John 11: 25). This seems to be a strange word, but it is true. Now that everyone is alive by God, if you can opportunity to grab the gods making full use of yourself as opportunities to be alive by God, you will not be separated from God It is.

The body is a consumable item. It will not be usable soon. This is not to die, the soul leaves this world. Leaving the world is to pass away. To get to the other world is to go to another world that is not this world.

If you do not know about another world, you can not go there. Everyone will have a feeling that they can not die in this way. If it dies as it is, it will be terrible to death. If you die with born knowledge and common sense you will be terrible.

Human common sense and knowledge is Goku. This is all empty. It will be terrible if you die with it. First I will go to Yomogi Yomi. Then go to hell.

This is not a religion. It is a fact of life. Humans are presently living and they are meeting with God. While visiting you will not know God. It is said that this situation will work. I call a sin. It is unknown.

I do not know God while visiting God. This state is an unknown anxiety.

In order to understand such a thing well, we must talk from the cause of the fact that heaven and earth was made. Since we have to talk about what the difference between the world of phenomena and the world of non-phenomena is, we can not talk at once, so it takes time to explain it separately several times is.

To put it briefly, there is an unseen world, a non-phenomena world, a world of things. Everyone was born from this world.

If you say something about the non-phenomena world, for example, eating oranges will taste the taste, aroma and nutrition. Taste, fragrance, nutritional value is a world of non-phenomena, the world of things.

Non-phenomena and phenomena are in contact with each other, but in essence they are different.

Actually, we are experiencing the world after having passed away in this world. Everyone will come alive with phenomenon consciousness alone. Or common sense of consciousness of consciousness, to come alive only with knowledge, the world of non-phenomena, the world of things can not be understood.

It is experiencing the world after death in the state that human beings are alive. However, I do not know it. Five people are all empty If you do not care about your common sense or knowledge, the world after death comes to be visible.

While you are sticking to your common sense, you do not understand the world after death. Even if I tell you, I do not understand.

If you realize that human common sense is wrong, you will understand from me.

Currently, human beings are dying in a living state. For example, from the moment everyone was born in this world, they are walking towards death. Therefore, human beings are dying in a living state. So it is natural that we know the world after we died while we were alive.

Your common sense interferes. So you should start with noticing common sense mistakes.

It is a very short scripture, but it seems to have been said that Buddhist whole conclusions appeared barely.

Even though I mention Buddhism, though there is a very different difference between primitive Buddhism, medieval Buddhism and contemporary Japanese Buddhism, it can not be said to be a bite, but the philosophy of Wen-suk-sheng, everyone's sky, colorfulness, sky, idea nirvana It can be said that it is the fundamental spirit of Buddhism that passes through Mahayana, Mahayana Buddhism as a whole.

Buddhism is about the religion which is divided among today's sects, but when it comes to the Buddhism method, it refers to the principle of enlightenment itself, which is quite different from the current Buddhism .

Buddha rhizopogon roseolus illness, that is, old born in this world, you be dying getting sick was have a big question about whether it is what the heck. Why do humans have to live? I pondered through why I wonder if I will die of old age. This seems to be the central proposition of Buddhism.

In in Japan is your founding of Soto Dogen is Shōbōgenzō, you been to say that "raw and give up give up the death Nari fate of the Buddha house big deal". This is coming out in a simple sutra that Osamushogi, but to reveal that there is that what it such the fact that live and give up the raw. To give up death is to clarify what it means to die. Dogen Zen teacher says that this is the reason why the biggest human being is a fate.

This is the fundamental spirit of Buddhism. It is said that you should firmly see what life is like.

The idea of ​​going to the Pure Land of Shin Buddhism, the so-called idea of ​​going to Pure Land after death, the idea of ​​going to Purer is also said to go to Parraku after dying as a conclusion, but what is life and death It is our primary objective to investigate.

When reading the Buddhist Amitabha, such as massive deep longevity, it is written as such.

It is the conclusion of the general wartschooling that firmly seeing that human beings are living in this world. I think that you should think like this.

What on earth is living in this world? For what do we live for? The ultimate determination of this is the purpose of the General Warcraft.

Wisdom title of the Heart Sutra is there and wisdom pāramitā multi-core through, but is that of Sophia is not a man of common sense because wisdom, rather than the wisdom to teach at the school, which means enlightenment about the fact that living is. This is general.

(Content quoted from Kanji Kajiwara's book)

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