Life and death

Life and death

It is said that this life is life and death. It is said that human beings are alive now as life or death.

Dogen Denu Zen master is revealing with the word life and death now that you are alive. It is said that living and dying are one thing. To say that living and dying is a set. This is life. I wish to think like this.

It is my life to combine two things, living and dying. It is said that this life is a life together with the afterlife. Dogen Zen master thought like this. I am thinking so. That's right.

Everyone is now living now, but it is approaching death at the moment, the moment. The time to die gradually approaches. To live is to die.

It is called breathing of Aki. Breathing in and breathing. Breathing in and breathing are living and dead. Death is clearly recognized already in the state that we are currently living.

So there is absolutely nothing if it dies.

This world is too unfair. There are too many contradictions. It is bullshit. Inevitable real world, random life must always be balanced somewhere. It is absolutely decided that such a time will come. It is when and where it is balanced. It is a real life to investigate this kind of thing.

What is marriage? Does anyone know about marriage and are married? I am married at random. What is parent-child? What is a couple? What is chastity? I'm not trying to learn anything like this.

The present civilization is completely bullshit. I think about life, but I do not think about life at all, it is an extremely irresponsible civilization. It is necessary to escape from such civilization and to see the life clearly.

We can grasp the real thing of eternal life while we are alive. As Jesus caught, as the Buddha realized, we can capture the truth of the universe like them as well.

Everyone is now living in this world, but you ought to be familiar with yourself that the life living in this world is a life you must die.

One hundred people and one thousand people know that living life is a life that must be died. It is well understood that living in this world is living a life that must die, but I also assume that the life living in this world is a true life is. This is strange.

If you do not know that you have to die, even though you think that the life living in this world is the real life, there is no way.

Dogs and cats probably think that the life of this world is a real life. It is because I do not believe I have to die. Dogs and cats do not have death. Dogs and cats are running around, but eventually they will not move. This is not to die. It only loses the state of living life. It will not run or eat. This is not to die, the state of alive only disappears.

In the case of human beings die clearly. It is alive that human beings are alive, knowing their lives. There is life consciousness. Human beings live with life consciousness.

Since reason and conscience are working in the center of humans, humans know that they are alive, that others are alive, and that heaven and earth nature is alive. I know that flowers are alive. So arranging the flowers and decorating them as flowers is a fresh flower. To live is to make the best of flowers.

That way human beings know their lives. Because I know it I can make use of flowers.

A person who knows the life will leave this world and will die. Dogs and cats do not know their lives. It will not be dead even if you leave this world.

Human beings know life. So leaving this world will result in death. If you realize what life is like while you are alive, if you stop taking a true life, you will not die. It is said that it is Hakuoka Harajuu.

What is general? It is not about the aspect of Hakuhaku, but the upper wisdom, Sōtō. It refers to upper wisdom that is not common sense. With higher wisdom, in Buddhist ceremony it is also called Azaya Araiji.

Aya Ya know in materialism refers to high-level wisdom that is not ordinary common sense.

It is said that if you consider with unknown wisdom that human beings do not understand under normal circumstances, they can cross over the other side.

(Content quoted from Kanji Kajiwara's book)

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