Konishi and Higan

The theme of Hakusenki is empty. This is the main theme of the whole Buddhism as well as the general warts. Buddhism is the law of Buddha, and the word Buddha means justice or a trained person.

There is a song that says "Who is saying Buddha and it is possible that the string of kenboshi no yaku wo kakeaku"? Buddha is mostly a thing. We are going to live our lives. This is Buddha. This is the central proposition of enlightenment.

This is not to do a pure land after dead. It is not even to pray prayers. In Buddhism there are both prayers and fellowships, but the primary point is firsthand sense. It is correct enlightenment.

Buddha enlightened. It became Buddhism Buddha. A person named Buddha became Buddhism Buddha. I realized it. From there Buddhism is developing.

Currently Buddhism has something like Shingin Buddhism. There is something like a fellowship request, there is also a Zen sect. There are also various in Zen sect. It is the fundamental principle of Buddhism that the Buddha finally understood enlightenment after all. This is the center of Buddhism.

Therefore, the idea of ​​coloring or sky that is written in the Wakushinkai, and the idea of ​​Ultimate Nirvana become the theme that forms the center of Buddhism.

Currently the general wartnearness is quite widely used. There are quite a lot of people preaching the Wakushinkai in Shintoism. Even in Buddhism, people with other strengths are quite equivalent to those who read Hakkadonoshi, but it is rare for those who do not read Hakkasenki through most of the sects.

The Japanese may be something of a tradition, whether the general wartship circle is suitable for sex or not, but I like the general wartship circle anyway. There are places where Wakasa Keisuke is used in gatherings of women's associations. There is a place which is used also in a group of youth groups.

Although I am relaxed with the general warts, I do not know it at all, saying if I know the real sky. I do not understand it at all.

Even if it says globally, there are few ethnic people who prefer the Hakka Ronka as much as Japanese. There are Buddhism in India, Thailand and Myanmar, but there are no countries where the general warts are used as much as in Japan. It is not at all.

Buddhism in Myanmar and Thailand has nothing to do with the Wakasa Keiki. It is about ritual Buddhism, so-called Buddhist temple. I can hardly see the tendency to maintain philosophy like Japan.

However, in Japan, he is mainly concerned with philosophy, and he is very handy for the general wartime sunrise. Although the general wartocenter is useful, it is a state in which thought of the general wartime longitude is not taken into question at all. This is a strange story.

The color or airspace means that things that exist phenomenally, those that exist phenomenally do not have any substance at all. The phenomenon phenomenon says that there is no substance. Because there is no entity, it means that it is a phenomenon phenomenon.

That 's what it means. It is said that it is a physical phenomenon because there is no entity, but what is this all about? It is understood by common sense of physics that the material phenomenon has no substance. I understand it even by reason.

However, what is unknown is why it appears as a material phenomenon. I do not understand this. I know the color or the air, but I do not know the color of the sky or the sky at all.

Although Wakasa Keiyo is widely used, its real intention is not clarified. At the beginning of the general wartime spirit, there is a song that touched all the troubles by seeing that all five girls are empty when the observable Bodhisattva carried out Sheng Hua Haraju.

Five people All sky is saying that the world human beings are looking at now, the world that they feel, the world they are thinking about, and the world they are going through are all empty.

I want you to think about it, but I lived in this world for sixty years and seventy years, but what have you done up to now? I wonder what I was living for.

Looking back on the life of sixty years, seventy years, I came to have business or doing business. That's why I have supported my family. I have raised children. That's it.

What do humans depend on to live? What do you all depend on? It may be depending on the country, but the country may be gone someday. Ethnicity may also disappear.

It is time for people not to live in the whole world as well as the country and the race. It is certainly the time when human civilization disappears from the earth. There is only a difference whether this is early or late.

The scholar says that the earth may freeze for 10 billion years from now. It is a very incomprehensive way of saying that it will take 10 billion years. It is said that you want to live longer than 10 billion years from now. There will be a feeling of wanting to stay aloof on the earth, but it will be the same even if saying that it will disappear after a thousand years that it will disappear after 10 billion years. Billion years is just a word game. This is a very bad academic game.

It is the same whether it is 10 billion years or 1000 years. In short, the earth is determined to be useless.

So even though I think it is for the sake of the country or society, I do not know how long the country and the society will exist. Therefore, regardless of whether we like favor or not, we can not translate the thought of Hakusenki no Susumu colorfulness, regardless of liking.

The human civilization now is bullshit. It is totally bullshit. I am thinking about just about life. I do not think about life at all. This is a thorough badness of Caucasian civilization.

Material civilization is a living civilization, but it is not a mental civilization.

So what I would like you to think about once again is what you have been able to do until today and what you lived for.

Honestly, honestly, if you think plainly, I think that you can understand the greatness of the thought of Wakushinki. My own life was totally empty.

The family owner says that he or she is supposed to have brought up the family, but since it was being cultivated by the world, he received a monthly salary and he was not great. It was not my own power.

If it is about eating, I also do dogs and cats. Dogs and cats also search for food. Human way of doing things like doing business, doing business, just making money with elegant appearance. This is an ordinary thing as an organism. It is a matter of course to work and live a life. The one who does not work does not earn it wrong. It is not a honor that makes ordinary things a matter of course.

It means that living without not trying to think clearly about what human beings are living in the world of unknown desires.

Now everyone will come alive. To be born human beings are not living a real life. Although I live, I do not know life. I do not know the life clearly. What is alive in this state is not really alive, but it is alive. It is not real, but it is temporarily alive.

Therefore, while living temporarily, it is confirmed clearly what is a human being, and those who have achieved Buddhism have fulfilled the norm.

Those who know exactly what they are and who completed themselves are treated as Buddha. Buddha is not something to worship, it is what you should become.

Buddha has become a Buddha himself. Japanese people are worshiping people who became Buddha. People who want to worship may worship, but worshiping the Buddha is a guide to becoming a Buddha. It's not that it's okay just to worship the Buddha.

(Content quoted from Kanji Kajiwara's book)

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