Higan

Higan

What is the opposite shore is the shore beyond the sea. It is this land where ordinary people live. Outside the land is becoming the sea. It is the idea that land is also beyond the sea.

In the old man 's thought, there is a land and the sea is at the end of the land. The end of the ocean is a terrible waterfall. I thought there was a hell underneath.

Japan is a land now, but at the end of the land there is a sea. At the end of the sea there is a waterfall and the sea water is falling. I thought that there was another land beyond that. This is Higan.

Crossing the Higan is to find a life not to die. Sophia for finding lives that do not die is called Jingu. I am going to the other side with this general. It is said that it is Hua Yu Haozhua.

Everyone is alive now. To live is on the shore of this side. This is the first shore. The other shore is the second shore. It is Rikuhaku Horyuji to cross from the first shore to the second shore.

To say what the sea is is to empty. A living person on the first shore once gets out of itself. You can go to Higan if you free yourself. This is saying.

When you live in the state of being on the first shore you surely die. I cross the sea there. If you cross the ocean and go to the other side, you will be able to find a land that will not die. This is Buddhist enlightenment. This is the real Buddhism.

Buddhism is not Buddhism. Buddhism is a way of opening enlightenment, a way of enlightenment. That's how it is done. This is Buddhism.

There are people like Buddhism such as Nichiren, Shinran, Kobo Daishi Daishi, Traditional Daishiori, Honkyo, Dogen. These people believe in Shakyamuni, studying Buddha's understanding, and imitating the Buddha I presented my own interpretation. This became Buddhism.

The way of thinking is different at all from Dogen and Shinran. I thought that Dogen is enlightening himself and becoming a child of the Buddha. Shinran believed that believing in Amitabha Nyorai, Nembutsu Amitabha Nyoro 's name would be a lot of generals. Even though Hu Jun Hao Hua many, the way of thinking is different between Dogen and Shinran.

If we find out this kind of thing and think about it, the self-power that we are considering in Zen sect and what other power thinking in Shin Buddhism are the same. The same thing is said from both sides. The view from the left and the view from the right will make the scenery different.

The scenery is different. The person who saw from the right is called another force and the person who saw from the left is called himself. This is Buddhism, Buddha taught only that it is sky.

There is no teaching of real sky that is not a strong force or self - power in Japan. It is either strong or self that is in Japan.

There are sects that do not use the word self power or other power. Shingon sects do not use the word self-power, other power, but the feeling of other power is strong as well.

But the enlightenment of pure Buddha is not in Japan. If Buddhist enlightenment is on the first shore, all human beings will die, so it is said that you leave this shore and go to the sea. I go to the beach first. It is sky to leave this bank and go to the sea by boat.

So far I have taught Buddha, but there is a land beyond the sea, but I did not teach clearly what kind of land it was.

It says that there is land on the other side, but I do not say clearly what kind of land is.

Sightless massive sutras are writing the paradise at the moment. Buddha statue is flying. The upper body lives with a communal bird, the person is the person and the lower body is the bird. In spring, summer, autumn, and winter, I write wonderful flowers every season are blooming, in the view of invisible longevity.

Three of the sightless massive longevity, the massive ancient longevity, and the Amida san are said to be three part sectors, but there is an expert that although it is a creation thing but an imperfect sutra, it is not true. Other Scholars believe that it is the focus of studying two things: massive longevity and Amida.

But I do not tell you what the other side is and where it is. They are saying things by imagination. This is religion. Religion is to say things by human imagination.

However, while you know that your soul has to die, there is a true mind that you do not want to die.

While I know that I must die, I feel clearly that I want to die. The feeling that he does not want to die indicates that there is a shore in everyone's heart.

It is about the Higan that you do not want to die. I feel like going to Higan. Higan is a country that does not die. This island is decided to die.

Everyone is present in a country that is determined to die, but everybody's heartfelt desires to go to a country that does not die. Everyone is in a country that is determined to die now, so we have to reach the country where we can not die unless we cross the sea once.

If I try to go from Japan to China, I can not go beyond the sea. If you want to go to China, you absolutely need to cross the sea. Heiko Tsunoshi is telling this to everyone. He says he can not cross the other side without going to the beach.

However, everyone is said to be difficult to go to Higan. It is difficult to say that it is said that he wants to go to Higan on the bank while staying at this shore. This is impossible.

Japan is Japan. China is China. Words, customs and traditions are different. The country itself is different. It is wrong to think that Japan can pass in China as it is.

The life to die and the life not to die will be fundamentally different. I'd like to tell this to everyone, but this is not a religion.

The land where everyone lives is the land of modern civilization. I live in the land of civilization. The land of civilization is a country where the theory that human beings pass is acceptable. It is a country where studies which human beings pass are acceptable.

Academics created by human beings, the reasons that human beings create, only pass through civilization. If your breath is out of breath and your eyes turn white, that kind of thing will not pass anything.

Higan is a place where civilization does not pass. Higan is different from the world made by humans. The world that God created, the world of God-oriented. This island is a human-centered world. I am going from a human-centered world to a god-oriented world.

God leadership is a world without lies or reasons. In the world where human beings exist, theory is acceptable, but the logic does not apply to the world of God. Only facts can pass.

In fact, only the truth passes in the country of God. In the human world my opinion and public opinion pass. But in the kingdom of God, only truth can pass.

If you try to learn the true truth, you will have to get out of the human logic once from everyone's head. This is merit of meridian. There are wonderful merits of expelling theory from the human head, but it is something frightening to say that Satoru is a sky for human beings.

When people living in this world think, it makes it very difficult, dangerous and frightening to empty ourselves and give up our own thoughts.

Even people who read Ha Hee heart daily often rarely can truly run the sky. It is useless to understand the sky only by understanding the reason. I have to run it.

No matter how delicious treats are lined up in front of you, you can not truly become your own without eating. Just looking at the feast does not make it hungry.

Even if you know how much it is, the self-centered sutra does not know the real sky unless he / she carries out the color or air. There are many books that describe the general warts. There will be hundreds of books. It is written by people who are eating food in Buddhism, people in that position, everyone is writing a lie.

It is only describing the reason. Explanation that the visible color is the sky is visible. Even if you do not say such a thing, you can understand the letters well.

Color is a phenomenon substance. It is a visible whole phenomenon. It is colorful or impossible to say that this is not true. Even if you do not bother to tell a reasonable explanation explicitly.

However, the problem is that myself is currently living, whether it really makes me feel empty. This can not be done by Buddhism.

If you truly think Buddhism or colorful air, the fact that there is a temple is empty. It is empty that you are wearing clothes and striving for the exclusion of gold. Building a five-storied pagoda or building a splendid hall is empty.

The construction of the temple is empty. However, in current Japanese Buddhism, it is very encouraging to build a wonderful temple.

Everyone shoots a thousand yen and sends it to a temple and it is said that there is merit and it sends it. Those who want to send can be sent, but even if you do such a thing, you just lose a thousand yen. If there is merit or not, there is nothing.

Now religion is just a religion. All sects and religions, religions are all the human beings created. It will pass in this world. Because there is a shrine and templa in this world, religion works well, but if you leave the world you do not pass anything.

I would like to say why Japanese do not understand such obscure things. Japanese think that the teachings of religion will pass even after death. Many people believe that being able to go to paradise in Buddhism, going to heaven in Christianity will pass even after it dies. If you do not pass after you die, you should not believe.

Buddhist enlightenment does not say such a lie at all. Buddhist enlightenment says that the idea of ​​living humans is totally empty. this is true.

Humans are determined to die soon. What the human being who is determined to die thinks is determined by the sky. This is obvious. Even without being told by Buddha it is understood by anyone. It is as simple as I think you can understand even clever dogs. It is commonplace.

It is said that the idea of ​​human beings who are determined to die will be entirely empty. To say this clearly, it does not become a business. If the temple is empty it will be what the temple is. You do not have to go to a temple, even if you stay at home, you should think that it is sky. There is no need for a temple at all.

(Content quoted from Kanji Kajiwara's book)

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