Hakkadonoseki denying Buddhism

Hakkadonoseki denying Buddhism

The general wartime heart is saying that all five people are empty. I deny the twelve factions and four quarrels eight shadows. That is why Hakusanori is preaching things that are not concepts of Buddhism.

What is Goshiki? If a human being sees it with eyes, I think that there is what I have seen. I am thinking accordingly, studying academics, doing work, and going out with people.

Human beings are making the whole heart of mind centered on the feeling that they are seeing with eyes. It is said that this is Goku. This is the heart of adults.

Goku is a feeling of adults. I am talking with the baby 's feelings. My feelings are babies, but language usage is adult. The content being talked is the content of the baby. I fundamentally deny my thoughts on the adult's life now.

Hakushin Keisuke clearly denies the Buddhist teachings of the twelve factions, Shimanekachi Shingo. There is no definite denial of twelve factions with no agony ruining road, no missing, no wisdom, no age, no death, no dying.

That is why Hakkadonoseki is denying Buddhist teaching. My way of saying is that an adult baby is talking. The way to talk is adult, but the mind is a baby. The baby is saying things.

Adults' thoughts are all five. Families, neighbors, both schools and workplaces are all adults. Everyone lives in adults. In other words, it lives in Goku. So it is not easy to find a life that does not die.

Judging from the current state of adults, it is not easy to find a life that does not die.

Since I was young, I thought that adults of the world are doing a fantastic misunderstanding. Eat and sleep, eat and sleep, give birth to a child and die. I have been doing it for six thousand years.

Eat and sleep, eat and sleep, become adults and die. A child becomes a parent, a child becomes a parent, and it dies. It is just repeating this. I thought this was strange. It seems that humans are doing some amazing mistake.

There is a fundamental mistake in religion. There is a fundamental mistake in education. I thought that the foundation of adult common sense is wrong.

I have read various books, but no matter what book I read, I have not written about true life. I also studied Buddhism, but in the end I found out that Buddhism is doing business. Sects Shinto are all business. All religions are doing business.

If you truly believe in Wakasa Keikei, you will not be in the temple now. You will not be able to associate each other. You can not join the relationship between the temples now unless it is five-story. Without greed I can not go out with you.

However, Hakusenki says that the idea of ​​a human adult is wrong. This is all five. So real life is totally opposite to the present religion.

I studied various things, but eventually there was no life in religion. There was no life in human teaching.

Hachi sutra is not human teaching. It is standing outside of human teaching. The enlightenment of viewable Bodhisattva is enormous. This is enlightenment and it is different from teaching.

Buddhism does more than explain the phrase of the Wakasa Keikei, but there is not a monk who really is running the airspace truly. It is because you can not do Buddhist business if you do this.

It was the Jew who built the current wrong civilization and need to study Jews well.

The Jewish problem is the central theme of civilization, and there are very few people in Japan who can understand the essence of this problem. It can be said that you do not know almost.

Japan was the most lagging country in civilized countries, and Japan finally entered the world since the Russo-Japanese War ended. Until then, Japan had not been a problem within a white society. Even now Japan seems not to be taken much emphasis on politics. This is what Japanese island nationalities do.

Because I was lagging behind the history of the history of the world, because I closed the door to foreign countries by the Tokugawa 300 years policy of isolation policy, it was rarely affected by foreign countries.

(Content quoted from Kanji Kajiwara's book)

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