The other world
- Manager chayamichi
- 2017年8月30日
- 読了時間: 5分
The other world
We say that we have passed away dead. The other world is to get out of the present world. It is to go to other world. It is strange to think that what you studied in the world today will pass as it dies.
Dogen Zen master and Shinran Shinrani are very serious people among the Japanese religious reforms, I think these two can be noteworthy people. There are places that I can admire.
Even when thinking from the angle of the Bible, it seems that Dogen Zen master and Shinran Shonin person have sophisticated ability which can be appreciated appreciably.
Even such Dogen Zen master and Shinran Shonin did not know the human soul at all.
There is no explanation about the soul in the regular eyeglass collection of Zen master Dogen. But I mention a lot about life and death.
The fact that human beings live in this world is revealed by Dogen Densen in the word life and death. Dogen Zen master is written by Tadashi Hosokuro as follows.
"To illuminate life and to see death is a factor of the big deal of a Buddhist family, there is no life and death if a Buddha is living or dead, but as a matter of life and death, nirvana, I must not miss it as a life or death, There is no need to go away, so at the very least you will have to leave your life and death for the first time, the only important thing to do is to pretend to be the cause and outcome. "
There is life and death, life and death, but it is said that human beings are living in this world as life or death. This way of saying is very accurate, but it does not capture the substance of a human soul.
Considering from us today, though it is serious, it seems that it is a very rudimentary way of thinking about life, not a deep way of thinking such as what the soul's entity, life is.
Because there was no Bible, I did not understand the relationship between man and God. Therefore, I could not have accurate recognition of the soul. I think this is an unavoidable thing.
The Japanese do not know the existence of human beings. Because we do not know the promise of God, it is natural that it is impossible to accurately capture the substance of human existence.
The Old Testament has written notes that Japanese people do not understand. It says that you must get circumcised, what does this mean? Another thing is that God orders that you go to a certain place and kill all the people there and why God commanded such unreasonable things. What I do not understand in this way is written in the Old Testament, but what does this mean?
There will not be any pastor in the Christian church who can accurately answer these questions. It is difficult to accurately grasp the relationship between God's promise and human beings precisely.
If we do not know the promise of God exactly, we do not know why the present modern civilization is flowing like this.
The problem flowing to the bottom of the world history is the promise of God and the existence of human beings. We can not precisely see the Middle East problem unless we know this.
Christ Christ era begins with the birth of Jesus. AD, BC are the basis for calculating the calendar year, but why is the existence of Christ the foundation of human history? Since Christ Christianity, God treats everyone human.
Prior to Christ, we treated only Jews as human beings. From a Japanese perspective, this kind of thing will not be understood. This will allow you to understand if we talk precisely the relationship between God and soul.
The Japanese do not know such human world problems, world history problems. The way to pick up the history of humanities is wrong. What is the difference between BC and AD? I do not know this.
The problem of Christ Christ is naturally a matter that must be taken up as the theme of academic study, but today's learning does not have the morphology to pick up Christ the Epoch.
Today 's academic field does not have the qualification to say humanities. It is because I do not know the flow of human history at all. Because why this is so, I do not fully understand the Old Testament.
The scholar thinks that the Bible is a book of religion. So philosophers, natural scientists, political scientists and law scholars say they do not know the Bible. However, it is the Bible that is the root of political science and law. Because I do not know this, I do not know what human spirit is.
Scholars do not have enough study. I hope to study only my own specialty. Actually political science has connection to law, economics, natural science, too. I think that it is only necessary to study only professional things. That way of thinking is supposed to be common in today's academic world. However, from the perspective of human existence in reality, today's study is not credible. Therefore, the view of the world of modern civilization stands in a very coarse place.
The view of the world of modern civilization is wrong from the fundamental. By providing a new worldview we need to activate the new view of the Bible from Japan to the whole world that will modify the current wrong world view.
This is an issue for individuals and individuals, but it is also a problem in the whole world. I would like to propose this to the whole world.
The fact that you do not clearly understand the Bible means that the soul is unknown. To know the soul is that I do not know life. The fact that we do not know the life is that we can not accurately recognize the existence of the present earth.
The earth is alive. However, humans have little knowledge that the earth is alive.
Current academic discipline is not credible. It is necessary to investigate the mystery about the world and human beings. Because we live now are living as members of the world, we can not understand our life unless we understand the history of world history. World history is not about other people. Actually it is about myself.
From this angle, it is to study the mystery about human existence and the flow of history. Mystery means to belong to secrets that human beings are not studying.
However, this is nothing but a secret. It's just that the Japanese does not know. I would like to study such problems.
(Content quoted from Kanji Kajiwara's book)
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