Cross the other side

There are two ways of human thought, a superficial idea and a thought that is sinking to the bottom. To think is to stuff thoroughly. Thinking about various forms of human life based on what you are currently living in is thought.

Thinking is what I think is alive, because I am physically living, I think that the sense of being physically alive is a living feeling. For example, it is thought that thinking red ones is red, thinking hard on hot things. Thought and thought are different.

Thoughts are stuck at the bottom of human life. Thought is to think in terms of life. Thinking is life thinking. Even thought how much I thought it was, it did not make me thinking.

While thinking that you do not want to die, I think that life that is determined to die is your own life. While thinking that he absolutely does not want to die, he is absolutely clinging to his life to die. How to think of this contradiction.

I am clinging to the life I am determined to die. What does this mean? Your current life is definitely decided to die. Why do you think that is your life?

People who want to die can not be funny, but rarely are people who really want to die. There are few people who wish to die from the heart. I think that I can not solve it absolutely, hitting a hard problem. There are people who dies on the oncoming course, but there are few people who really want to die from the heart. Because I want to escape from suffering and trouble, I commit myself to commit suicide, since there is no hope of life I do not have anyone to die.

Everyone knows that they are determined to die. However, one hundred people hundreds, one thousand people believe that their life is the one that is determined to die. What does this mean?

Everyone knows that they must die. Also, everyone knows that I do not want to die. Such inconsistency comes from the difference between thought and thought.

In order to solve this problem, it is necessary to study the Wakasa Keikei and the Bible well.

At the very beginning of the Wakasa Keikei, we use the word of freedom. The same is true for both observable and Kansei. Even if you translate it as viewable, you can either translate it as Kanseiyon.

Seikyo is the sound that appears in this world, the so-called state in this world. I will read what the economy is like or not good, politics is good or bad. This is Kannon sound. As we can see so-called world sounds, human beings will understand even a little while before they are born. For example, I think that human beings are their own lives that are determined to die. Why do you feel this way? When you realize why you are thinking such a foolish thing, you can approach your own thoughts before you are born. This is viewable.

It means that it is visible from the beginning. Initially, there is existence with self. To be from the beginning is that it was from before it was born. I can say that you can approach the state of life that existed before you were born.

Crossing the Higan is to cross over from the state living on this shore to the other side. There is a lot of 般 波 波 蜜 蜜 </s> </s>.

From the person of this side, it seems to me that the person who crossed the other side went to a foolish place. However, if you cross over to the other side, I think you are sorry for the person who is in the world who is determined to die. This is a shore difference.

People who can truly have the courage to change their way of life can cross over to the other side. What is this shore? Human subjective existence is here. This is a human being who dies. What is the other side? The objective existence of humans is over there.

The other side is a world that does not die. Actually, this shore and the other shore live together in the presence of one human being.

Pu'ahowahora Tetsuyi is to abandon this shore and cross over to the other side. This shore is a human body, a human of proper noun. The other side is a person who is only made use of psychological function, physiological function, this is Jesus. You can throw away the human of proper noun and cross Jesus as you can cross the other side.

In Buddhism it is popular to cross over to the other side, but the way to cross over the other side is not clearly shown. Also, no one has crossed the other side.

Jesus extinguished this shore of everyone by the cross. And I showed the character of the other side. By the resurrection of Jesus, everyone has become the character of the other side. It is certain that this is done by God's treatment, so we only need to receive this silently.

For people with boldness, bravery who understands the fundamental transformation of their lives, it is understood. However, thinking from those who are still clinging to the shore, we believe in the common sense of this world, so it will be a waste of thinking just like Hua Yu Horaja and many others. This is a different way of thinking.

The common sense that the present human has has is useful while living. But living in common sense does not have the purpose of life. Politicians do not have purpose either. Politics is inherently a festival, and the true meaning of the festival is very meaningful to investigate the essence of the soul. In everyday life, the feeling of trying to find out the way of one's own soul is the crowd.

Originally Japanese politics had such nuances in principle. We will see your life from the base of your own soul. Then you gradually understand.

Current Japanese people are almost gone who think seriously about the life, the soul. Living about life is getting hard. This is because the ideal way of civilization itself has created such human beings.

It is the principle of civilization that people are dead to die without considering the essence of human beings. Human civilization is not thinking about everyone's life at all. I only think about life. This is not a true civilization.

I would like you to think about these points well and think that there should be an essential idea about human existence, another thought that is not common sense until now should be.

It is your subconscious mind that you do not want to die, sticking to the bottom of everybody's belly. Do not die, there is a feeling that if you die it will be terrible. This is the feeling of the soul. (Content quoted from Kanji Kajiwara's book)